Thursday, January 11, 2024

New yugioh decks I've made



Salvation Through Death: Chapter 1 - Traveling to be Executed


Chapter 1 – Traveling to be Executed

As I look up at the starless moonlit sky while journeying, I remember the words of the priest as he blessed me for my journey.

“I bless you for this arduous journey that you are about to undertake. May you find peace in the death that our Lord is about to give you. May your body be a vessel for His holy will as it was created to be. May the last rotten pieces of human weakness fall off you like the leaves in the fall. May this act of love, faithfulness, and sacrifice merit for you the glory of Heaven.”

A merchant driving a horse-drawn carriage with four lanterns on each side stops just ahead of me. His hair is shaggy and brown and his clothing is much the same.

“Excuse me-oh!” the man says while trying to look at me. “I’m sorry. I’m new here to Corvus and I still have some things to get used to.”

“You can say what you mean. It takes most outsiders some time to get used to seeing people with half-skeletal faces like mine,” I say.

“Right. Anyway, I wanted to ask if you would accompany me. This land is more dangerous than usual these days and I would like to help make my deliveries. I’ll pay you whatever you want.”

“Sure. As for my payment, I’ll let you know what I want after we make your deliveries.”

“Thank you so much! What’s your name?”

“Dunmire.”

“Bovis is mine. Again, thank you for accepting my offer.”

I get in the carriage and the merchant travels to a nearby town. After dropping off ten crates to a blacksmith, the merchant says that he needs to take a breather, so he sits down and tries to eat the lunch that he brought in a box, however, he coughs and struggles to eat more than a few bites before giving up.

“How do you live out here, if you don’t mind me asking? It smells rotten, it’s always dark and gray out, the buildings all look rundown or intimating, even the churches, and the lands are bumpy and dead,” Bovis asks.

“You get used to it. Being born half-dead helps as well,” I say.

“Yeah, that’s what I was told to. Does being half-dead help you wield that sword? Can I see it?”

Unsheathing my sword from my back, I show Bovis it but don’t put it in his hands. He looks at it with interest and uneasy hands as he tries not to touch it.

“It’s as large as a human man and wrapped in so many thorns,” he says. “Doesn’t it hurt to hold it?”

“Not at all.”

Bovis then looks at my fleshy and bony left arm.

“Oh, that’s right. Do ever get hurt at all or do the half-dead like you feel no pain?”

“We feel pain. It must be intense for it to register to us.”

“I’m assuming that crown of thorns of yours isn’t painful enough to bother you?”

“No, it doesn’t bother me at all.”

“I’ve been seeing people bow their heads towards you. Are you some kind of wandering prince?”

“No. The people are just acknowledging the journey I’m on by bowing their heads in honor. This journey will lead to the death of part of myself that’s still sinful.”

“As if you aren’t dead enough already. Excuse me.”

“No offense taken.”

“Anyways, that’s enough of a breather. Want the rest of my lunch? I don’t have the stomach to finish it.”

“I’m not hungry.”

“One last question. Do you eat and drink?”

“Sometimes, maybe I’ll have a little once or twice a week.”

“Well, that explains how you can survive in such a dead land. I assume that the same goes for the wildlife and what little vegetation there is.”

I nod and Bovis tilts his head in acknowledgement. We head back to the blacksmith whose servants have loaded the carriage with boxes of materials marked with my kingdom’s symbol of the crow as this was an exchange of materials from my home to the outsiders since the materials here can make more durable weapons and armor than most other kingdoms and lands. Bovis thanks the blacksmith and his servants and then we head out to the next destination where we make another delivery.

“Is wearing veils common for your folks?” Bovis asks as he drives us to our next destination.

“Yes, we do so in mourning since something or someone is always dying,” I say.

“Figures. Our next destination will be our last. Do you have a payment in mind yet? Maybe something monetary or some materials from my kingdom?”

“Nothing yet. I should know soon. Why should you pay me anyway? I haven’t protected you from anything yet.”

“You’ve given me lots of information about your homeland and its people and given me your company. I’m thankful for it, so if nothing happens, and I hope nothing does, you still should receive something.”

Bovis turns around to smile at me and I give my best smile and nod in return. My smile might’ve disturbed him since he immediately turned around with eyes wide open probably because a half-skeletal smile on my face looked off-putting to him. Our last delivery goes off without a hitch, and with that done, Bovis shakes my hand.

“Thank you for your help. So, do you have something in mind yet?” Bovis asks.

“Nothing yet, though I feel as if I should continue traveling with you. My journey to my death is one guided by the silent guidance of God with sometimes indiscernible hints,” I say.

“Well, if your journey guides you all the back to my home kingdom, then I’ll give you another reward on top of the one you’re already getting. I should’ve asked you to be my protection on my way out of your homeland, but nevertheless, I’m glad you’re coming with me.”

Once Bovis and I make it to where we can see the edge of my kingdom’s territory, I see, for the first time, the daylight that can never seem to touch this region of the southern world.

“It’s amazing, isn’t it?” Bovis says as he points at where the light is. “People call this land cursed because it seems so separate from the rest and because the light of the sun never reaches it, only the moon.”

“It’s a blessing in disguise as it reminds us of the inevitability of death, the persistence of life, and constant cycles of life and death.”

Before we make it to the edge, a band of four bandits come out of the rotted bushes and surround us on both sides. From their appearance, I can tell that they’re not from around here.

With his hands up, Bovis says, “Woah! What do you people want?”

“We want all of those materials that you’ve been acquiring,” one of the thieves says.

“Give them to us and no one will get hurt,” another thief says.

“You are all cowards,” I say as I get up and off the carriage.

“You better watch your mouth or else-” the thief says before he sees my face.

The thieves look at one another before acting as if they aren’t disturbed by my appearance.

“Or else what? I know thieves like you wander the edges of my homeland because you’re afraid of the dangers, people, and things in it, so I propose to you this. Leave or I’ll show you why you were right to be afraid,” I say with my sword now drawn.

“We’re not afraid of you!”

One of the thieves charges towards me with his sword raised high. He brings it down on me and I block it with my fleshy left arm. The sword’s blade shatters as it hits my arm and the impact gives me little pain. Before the shocked thief can make his next move, I quickly swing my sword and cleanly cut him in half. With the death of their companion, the other three thieves surround me and nervously come up with a plan on the spot before charging at me.

I let all of them impale me with their swords, look at me in fear for a few seconds, and then push them away as I pick them off one by one. For the first thief I kill, I cut off their legs before going for their head. The second I grab by the neck with my left arm and throw them into a spiky tree that impales them without immediately killing them, and finally, for the last thief, I cut off their arms in one swing and let them run away where they are eaten alive by corpse wolves. Crows and vultures are now picking at the still-alive thief that’s impaled on the tree who is begging for death along with her other companion who is still alive.

“Uh, Dunmire?” Bovis says as he tepidly approaches me from behind. “Shouldn’t you kill them?”

“No,” I say.

“Why did you kill two and keep the two alive to die these horrible deaths?”

“So, they could recognize their faults, repent of it, offer up their pain as penance for their sins, and receive Heaven as their reward. The other two who died instantly didn’t have much time to repent and probably went to Hell.”

“This seems like an unnecessarily cruel way to make people repent.”

“This is the way of the people of Corvus. If I have been too cruel to a sinful extent, then I hope that part of me is killed in my journey and my methods of executing are refined.”

“Okay,” Bovis says in a shuttering voice. “I think we should go.”

“We should. Oh, and you don’t have to give me a reward. Through you, divine providence has allowed me to execute these sinners and give the other two clarity for their deeds, a chance to repent, and penance to repay for the evil they have done.”

“You-you’re welcome.”

Getting back on the carriage, Bovis and I head out of the dead lands of Corvus and into the living kingdom of the next. Even in the darkness and a far distance, I watch as the thieves continue to slowly die with one yelling to God for forgiveness and the other yelling out to die. As far as I can see, one is saved and the other damned as it was at the crucifixion of Christ. Thank you, God, for allowing at least one to be saved and a sign that I have done the right thing according to the ways you have given my people.

“In death, there is salvation,” I whisper as I cross myself.

Wednesday, January 3, 2024

My first book of the year is done and out today!


Download for free on Smashwords - https://www.smashwords.com/status/1502761

To Suffer is to Love. This is a saying of the mysterious kingdom of Onocrotalus who are all blessed by the pains of stigmata. Every one of them suffers for the sake of the world and is tasked by God with their soul-saving duties such as Astorath, a young man who journies from place to place in the world teleported by the crimson mist that signals his arrival and departure.

A Quest for Sweet Suffering: Chapter 4 – Continuing on the Narrow Road

Chapter 4 – Continuing on the Narrow Road

Astorath finds himself in the lands of the kingdom of Onocrotalus after walking through the crimson mists. He sighs in thankful relief since he’s recently been through a series of difficult encounters that resulted in him shedding a lot of his blood and being broken into bits. Looking up at the gray sky with bits of sunlight breaking through it, he was hoping that he'd arrive at night so he could see a clear sky to see the blood moon and so that he could just crash on his bed and wouldn’t bother his family in their daily activities. Around him are the crimson, orange, and yellow trees, bushes, and fields of grass common to the land along with pelicans in the sky, ants the size of housecats marching between their homes, and deer prowling around, which are a few examples of wildlife found in this land. In the distance, Astorath sees one of the many cities of Onocrotalus surrounded by jagged walls. Its buildings are made of black stone and all have roofs that are jagged as well with thorn-like edges that almost appear like a hand that is reaching up to the sky that is trying to claim it.

Seeing him from afar, the guards open the gates for Astorath to let him through. The streets of the city are normal for the most part compared to other cities and towns with people going about their trade selling clothes, food, and weapons though there is a penitent or group of penitents on every other corner that is either kneeling in prayer or flagellating themselves in penance. While going into his house, Astorath takes off his penitential mask, puts his mace aside near the front door, and breathes another sigh of relief.

“I’m home,” Astorath says.

His mother peeks out from the kitchen where his family is preparing to eat. She says, “Come in, Astorath. I’m so glad you’re here in time for dinner.”

“Thanks be to God.”

As he silently sits at the table, Astorath’s siblings jabbering on and on about school, work, and their life’s difficulties and how much they appreciate God’s love. His mother chimes in as well while, on the other hand, his father simply reads his pocket Bible. The table only becomes completely silent when grace is said and then erupts back into noise except for Astorath and his father. On the table is an assortment of fruits, a cooked goose, and some greens, which are enough to feed the family despite seeming meager. A sudden knock at the door further adds to the noise of the house as Astorath’s siblings wonder who it could be while their father goes to answer it.

Opening the door reveals Myrtle who has changed a bit since her last meeting with Astorath with black and red armor, mace, cuts all over her right arm, and a penitential mask of her own that is similar to Astorath in that it appears doll-like with a black blotch on the left side of its face. She explains that she’s a friend of Astorath, his father lets her in, and his mother offers her a place at the table with a plate and all.

“Hello, Myrtle,” Astorath says before she sits next to him.

Myrtle looks at Astorath who she didn’t really expect to have such a young and innocent face despite his red eyes. Astorath’s eyes also widen a bit to see Myrtle with white hair and a beautiful pale complexion no longer dirtied by the muck and blood that he remembers seeing on her. She slaps him, sits down, and starts to eat. One of Astorath’s siblings asks if Myrtle is his girlfriend, which he ignores and makes Myrtle choke on her food.

“Are you okay?” Astorath asks. “It’s good seeing you.”

“I’m fine,” Myrtle says, “You aren’t surprised that I kept my promise that I’d slap you?”

“No, I knew you would.”

“Oh, really?”

Myrtle then begins to explain how much trouble she’s been through after having gotten the stigmata and the day Astorath and her met as she goes back and forth talking with Astorath’s siblings and mother, a conversation that Astorath and his father stay out of while they enjoy their meal. This dinner is again interrupted by the sound of a disturbing deep but loud horn that signals that they’re being invaded. Called by God in different directions, they all pick up their weapons and don their penitential masks as they defend different parts of the city. Most of the other people in the city are armed and ready to fight while a few simply stay where they are and pray. Once Astorath goes to where he is called, he sees that hundreds of ratmen, beastmen, and possessed sinners are charging the gates.

The people of Onocrotalus send their own overwhelming numbers at the attackers including those who have been secluded for years. These special defenders and penitents of the city are essentially walking corpses with very little armor and even fewer layers of skin with bones and organs showing. Despite this, these soldiers are the toughest to bring down and keep getting up no matter how many bits that are cut up and broken down into just like the rest of the defenders. Meanwhile, Astorath is doing his part by crushing the heads of his enemies with his mace and using his blood magic to drown and turn his blood into crystals that impale them. During the battle, a red fog, unlike the crimson mist, blankets the battlefield confusing everyone.

Astorath seems to be alone as if the fighting stopped and everyone else disappeared. Nevertheless, he stands firm and ready for whatever is coming. A few moments pass until he sees a figure walking out of the red fog. It’s a high elf who is dressed in the black and silver armor of a king and has golden skin, and white eyes.

The royal elf raises an eyebrow in confusion before saying, “Does my being here not surprise you?”

“Why should it?” Astorath asks in his usual blunt tone. “I don’t care who I’m facing. If God has sent me against you, then I’ll take you on.”

“That’s what bothers me the most about your people. You’ve all been interfering in the plans of my associates without the slightest idea of the bigger picture.”

“We don’t care about it if we don’t have to.”

“You people should. My band of high elves, wood elves, dark elves, orcs, and humans along with our ratmen and beastmen underlings are all working together for our own ends to-”

“Like I said, we don’t care. You can explain all your plans and tell all your excuses for your sins to God.”

“Have it your way then. I’ll see the extinction of your people. I’ve already made it through your mysterious mist because of the fog that I’ve created through years of magical research and my God-given talents.”

“That’s what you think. God’s just led you to your humbling defeat.”

“I’ve had enough of you dismissing my achievements and plans. It’s time to prove to you their worth through action. We’ll see how blasé you’ll act when your own turn on you.”

The high elf disappears back into the red fog and the battle resumes as if nothing happened. Astorath and his people begin to finish off their attackers until a group of elves, orcs, and humans join in the fight against them one of which is the high elf that just talked to Astorath and who fights him specifically with conjured swords made of fire.

“Why is it so hard to bring you people down?! Why are your minds so stubborn?!” the high elf wonders aloud.

“Humility and the love of God gives us a holy stubbornness,” Astorath answers.

“For what goal do you fight?! What greater change are you trying to instill upon the world?!”

“We don’t fight for any other goal than to strive and live out our purpose for God. We are already at our goal as we live out our duty.”

Having enough of Astorath’s words, the high elf fights fiercer, however, the elf’s anger makes him sloppy allowing Astorath an opening to smash his head with his mace. The rest of the elf’s allies are finished off in the same way. Now that the fighting has subsided, the people of Onocrotalus loudly praise God and offer this victory to Him. Some of them start to clean up the battlefield to take away the bodies to be burned, which are unfit to even be food for maggots and corpse-eating vermin. On the other hand, others go back to their daily duties. As for Astorath, his family, and Myrtle, they go back home to resume their dinner as if what happened was of no concern.

In reality, it was really of no concern despite this seemingly unreachable kingdom being attacked by outsiders. God allowed it and so it was accepted as something right and good by the kingdom’s people even if they don’t know why He allowed it. All they care to know is that God is good and loving and has offered up their works, suffering, and bloodshed to God just like every other day, and what better way to live life is there than to suffer for the love of God and neighbor?

 

The End

Monday, January 1, 2024

A Quest for Sweet Suffering: Chapter 3 – Protecting the Unworthy

Chapter 3 – Protecting the Unworthy

A young woman with fresh wounds on her body, dirt, and dressed in rags runs from her two kidnappers who are blood-crazed and possessed by their vices. She dashes through the dark, moonlit forest with no destination in mind other than being anywhere other than here. Even as she manages to find a place to temporally hide in a field of tall grass, she has a feeling that she’ll be caught not only because her captors have found her in her hiding spots before, but also because they took her from a home that she thought she would be safe in and never leave. The two kidnappers sniff around the area and whisper to themselves both in their voices and voices not their own. One such voice was the voice of her deceased grandmother, which was the one they used to lure her into a dark alley at night where ratmen kidnapped her.

That’s another thing she must bring up to the authorities if she manages to get back home. She’s heard of the ratmen but thought they were only legends like the beastmen and the kingdom of Onocrotalus just to name a couple. Now that she’s caught her breath, the woman slowly but hastily makes her way away from her predators. Once she feels that she’s gained enough distance from them, she begins to sprint, however, the kidnappers suddenly leap in front of her, which makes her stop in her tracks and fall down in fear. It’s at this point that she feels like she’s done for with her kidnapper's hands almost upon her. In her mind, she silently prays to God for forgiveness and the safety of her loved ones.

A crimson mist creeps into the forest and stops the kidnappers from touching the woman. They go over to investigate the mist and disappear into it. The woman watches from the ground as she fearfully waits for the result and is startled by the sound of flesh exploding and the heads, limbs, bodies, and blood of her kidnappers that fly toward her. A figure walking out of the mist makes her crawl backward until her back is up against a tree and the figure reveals herself to be a man in a doll-like mask who is wearing light armor, has white hair, a crimson crown of thorns, and cuts all over his right arm. As the crimson mist recedes, the woman sees the man more clearly and is slightly comforted and on edge by his inaction and staring at her.

“Are you okay?” the man asks.

“No,” the woman honestly says. “Who are you?”

“My name is Astorath. What is yours? What do you need me to do for you?”

“Myrtle and I need you to get me out of here. Did you get here on horseback?”

“No, I was transported here through the crimson mist.”

Looking behind Astorath, Myrtle sees that the crimson mist has completely disappeared.

“It’s gone! Can you call it back?”

“No, it’s controlled by the will of God. It’s brought me here to you for a reason.”

“Well, if it wasn’t to bring me back home, what do you think it could be?”

“I’m assuming you were kidnapped?”

“Yes, I was.”

“Could you take me to where they kept you?”

“What? Are you crazy? I just escaped there by the skin of my teeth!”

“Can’t you hear the silent voice of God asking you to go back? Oh, that’s right. Not everyone in pain can hear the voice of God like my people and I can. Here, let me help you with that.”

“What are you-”

Astorath takes Myrtle’s hand with her cutup right hand and she feels a sudden surge of unbearable pain, and yet, in the pain, she feels a peace that she’s never felt before. She also feels and hears the sounds of people crying out for someone’s crucifixion and her hands and feet feel as if they’re being impaled by a large nail. After that brief moment passes, her ears feel the vibrations of a sound, a voice, and a soothing one at that. Even though she can’t make out what it’s saying, she knows that it calls her to go back to where she and others were kept and tortured to free them. Astorath then lets go of Myrtle’s hand and the pain she once felt is now gone.

“What was that?” Myrtle asks.

“You felt what every person from Onocrotalus feels on a daily basis and heard the voice of God because of it,” Astorath explains. “So, what will you do?”

Myrtle thinks to herself of another legend coming to life after Astorath mentions Onocrotalus and assumes that he is from it since he fits the description of a person from it. From his voice, she can hear that he’s a young man and must be around the same age as she is despite having the white hair of an elder. She puts off the thought since almost every legend she’s heard about has appeared in front of her and only thinks about doing what is being asked of her.

“But why me? Why do I need to take you there? Can’t God do it? He transported you here and guides your people to where you need to be.”

“He took me here to you for a reason so you must play some important part in His plan. Perhaps, I can do it on my own with my blood magic, but on the other hand, I lack my mace since I left it at home and felt that God told me to leave it there, so it would be difficult to do so. Also, I doubt that God would change His mind based on your decision and would make me stay by you until you changed your mind.”

Seeing that she has no other option, Myrtle scoffs and then says, “Okay, fine, but I don’t exactly know the way back so we’ll be wandering around for a bit.”

“That’s fine by me. I’m sure we’ll eventually find our way there.”

Astorath offers Myrtle his hand to help her up, she takes it, stands up, and the two head off. While Myrtle walks in the direction of where she thinks she came from, she can feel the phantom pain of what she was feeling before. It feels like it’s silently guiding her in the direction where she needs to go.

“So, uh, how old are you?” Myrtle asks to distract herself from what she’s feeling.

“I forgot. I only remember when hit milestones like twenty so let’s say I’m around twenty,” Astorath says.

“Me too. I have that same problem.”

It’s then that Myrtle remembers the legends that everyone in Onocrotalus is born with stigmata and the pain she was trying to distract herself from begins to slowly reawaken.

“How do you deal with all that pain you’re in?” Myrtle asks.

“I offer it to God, everyone in the world, and the holy souls in Purgatory. It’s easier to deal with pain when you know you’re suffering for people you love.”

“I guess. That’s probably what my family and friends have to think to deal with me, especially since they must be worried sick about my disappearance.”

“I’m sure they do. To suffer is to love, after all. That’s the saying that my people go by.”

Myrtle grunts in response and isn’t sure what to think to herself or talk about to Astorath since it seems to keep coming back to pain and suffering.

Finally, after thinking it over, she says, “Can we talk about something else that doesn’t involve pain or suffering? It’s like your entire life revolves around it.”

“Well, it does, as does every life.”

“Are you being smart with me?”

“I am only stating the fact.”

“State some other fact then.”

“It’s dark outside.”

“Something less obvious.”

“You’re annoyed with me and the situation.”

“That’s even more obvious. I never thought that talking to a living legend would be so annoying.”

“I’m sorry to disappoint.” Having enough of Astorath’s blunt way of talking, Myrtle turns around and slaps him in the face, hitting his mask and only slightly hurting her hand. “Did that make you feel better?”

Astorath’s response makes Myrtle want to slap him again. Still, she restrains herself not only because he’d probably say something to a similar effect again, but also because it wouldn’t make her feel any better.

“No.”

“Let’s continue on then. The faster we get this done, the more lives we can save, and the faster you can get back home.”

“Oh, that’s right. I don’t even want to think about what vile experiments and tortures those people are going through,” Myrtle says as she continues walking. “But then again, I’d also rather not think about my worried loved ones.”

“Why’s that?”

“I’ve disappointed them by avoiding my duties, lying to them, and falling short on things like schoolwork and working with my mom at her tailor shop.”

“I can relate.”

“Really? You don’t seem like the kind of person that makes mistakes or even sins, especially since I’ve heard that the people of Onocrotalus weren’t capable of it.”

“I, just like the people of Onocrotalus, can sin like the rest of humanity until the day we die.”

“But aren’t you people basically already dead? It’s said that you’re unkillable.”

“We only die when God allows just like everyone else.”

“In a certain sense, I guess you’re right. So, you’ve gone against your parent’s authority and the Church?”

“In a way, I have. I’d rather not talk about it.”

“Okay. Does your kingdom have kings, queens, and generals?”

“We don’t have any authorities like you do besides the very basics such as parents and clergy who are just teachers, caretakers, spiritual support, and, in the special case of the clergy, givers of the sacraments.”

“Interesting. I’m jealous that your kingdom isn’t involved in politics since it’s a typical topic at my family’s table, especially since my brothers are governors and bishops. Do you have any siblings?”

“Four brothers and three sisters.”

“Wow, that’s a lot of siblings.”

“Families in Onocrotalus usually have three or seven or more children.”

“I’m surprised to hear that because it must be a tough choice to have a child who is born with the pain of stigmata.”

“Like I said before, to suffer is to love. Life is full of unavoidable suffering so there’s no reason to let that hinder us. Instead, we only worry about dealing with it, making it a weapon, and an offering of love.”

Again, the topic of the conversation came back to suffering, which annoyed Myrtle, but she wouldn’t say that Astorath’s insight into it didn’t enlighten her in some way and made her own pain easier to bear. She starts to offer her pain up as penance for herself and others. Eventually, the two make it to where Myrtle was kept. It’s a camp with barbed-wired wooded walls that protect a series of tents and buildings made of wood and the stench of death could be sensed even before they arrived. The screams of victims and the laughing of torturers can be heard and give Myrtle goosebumps and make her regret coming back here.

“Now, that my part is done, I’ll be leaving,” Myrtle says.

Astorath grabs her arm.

“No, you have to go in there with me,” Astorath says. “You’re going to help me free these people.”

“What?! Are you insane?”

Before Myrtle can say anything else, she can feel the blood within her sting as she feels called to do what Astorath says.

“Alright, alright! I’ll do what I can,” Myrtle half-reluctantly says.

Even as the sting of pain subsides in her, Myrtle still feels its presence and the residuals of the silent voice she heard. She leads Astorath over to the hole in the barbed-wired gates that she escaped out of and the two head in. They are immediately met with three possessioned sinners who jump at Myrtle, but Astorath immediately gets in front of her and uses his blood magic against the ambushers. The resulting exchange splatters the bodies of both parties involved as the body parts and blood of Astorath spray all over Myrtle pushing her to the ground with Astorath’s head on her lap.

“Astorath!” Myrtle says while shaking his dismembered head. “Why did you save me?! Huh? Answer me! I’ve heard that your people can live through being blown to bits.”

“Give me a second,” Astorath’s head says.

Startled by his head speaking, Myrtle throws Astorath’s head aside just as it is forming back together. Even the blood on her goes back into the seemingly unkillable man’s body.

“Why didn’t you say anything when I was questioning you?!”

“Like I said, it takes a second for me to reform. Besides, your yelling wasn’t helping.”

Myrtle slaps Astorath’s face.

“And that’s for scaring me as a talking head.”

“Sure, let’s get moving. We probably stirred up attention because of all the commotion.”

While sneakily making their way through the camp, Myrtle feels the painful tingling in her skin grow more, and it doesn’t feel like it’s just because Astorath’s blood was on her though it does feel like it’s part of the reason. She can feel the presence of holes in her hands and feet and something tight wrapped around her head despite there being nothing there. Further inside the camp, Astorath witnesses the horrors within that Myrtle had to deal with. He sees men and women being eaten alive by ratmen and possessed humans alike. In the more protected areas, he sees disemboweled women with rats coming out of their stomachs and other people contorted in painful ways to look at with arms, legs, and their heads bent in unnatural ways, and yet, both of these test subjects are still living.

Seeing all the horrors pushes Myrtle and Astorath into action as they free the prisoners of the camp where they can and direct them to the hole they came through. After freeing several of them, the two are caught and immediately restrained by ratmen and possessed cultists along with a few of the prisoners some of which were scared into telling the ratmen who freed them and where they were.

“I’ve always wanted to experiment on a human from Onocrotalus. One such experiment involves how much pain you can take and how many times you can die until you cease to regenerate,” a ratmen clothed in metal and who has multiple arms and hands with needles, saws, and cleavers in them.

“Then do your experiments, but leave the girl alone,” Astorath says.

“Astorath!” Myrtle says.

“It’s okay. I can handle it for you.”

“Let’s see if you can,” the ratman says before chopping off Astorath’s limbs one by one before cutting off his head.

Astorath’s body reforms itself and the ratman dismembers, crushes, and cuts him up in different ways each time and during every time, Myrtle feels pain within her that feels as if it is trying to reach out to help him despite Astorath appearing not to be bothered by what’s happening to him. Even the ratman finds Astorath’s lack of screaming and noise bothering in his own way.

“Don’t you feel pain? Isn’t this bothering you at all?” the ratman asks.

“It does. I can feel every cut and bludgeon, however, I will endure because the greater the pain, the greater the offering of love I can give to God,” Astorath says.

The cultists and ratmen seem to have their conscience reawakened in their eyes for a second as they look at each other and whisper about this great example of sacrifice and humility.

“Then I’ll gladly keep giving you more and greater pain to offer your God,” the ratman says as he continues his torture.

As Astorath’s torture continues so does Myrtle’s desire to take his place, but in her mind, the temptation to not bother arises. Knowing that can only offer her own pain and silent prayers to help him, Myrtle does this and the want for her own safety fades away.

Eventually, in her mind, Myrtle prays, “Please, I beg You to let me suffer for Astorath instead. I offer my body and blood in his place.”

At her word, Myrtle feels the nailing of her hands and feet, the tightening of a crown around her head, and the echoing of the words “I offer myself for their sake” from the silent voice her ears have been picking up on. Despite the crushing pain, she doesn’t take back her words. As she embraces it, real wounds appear out of nowhere on her hands and feet, and a crimson crown of thorns forms from her hardening blood. It is only when her captors feel the blood dripping from her do they begin to pay attention to her.

“What is happening?!” the ratman torturing Astorath says before turning to him. “What did you do?”

“I didn’t do anything,” Astorath bluntly admits.

Myrtle’s captors let go of her as the blood from her and Astorath are quickly brought up into the sky and then just as quickly brought down in a hail of blood that impales every ratman and unrepentant sinner and then drowns the camp in blood that heals the innocent people in it to full health. Once the flood of blood subsides and goes back into Myrtle and Astorath, they rise up to see the results of what happened.

Looking at her pierced hands and feet and feeling the crown on her head, she asks, “Am I like you now?”

“Yes,” Astorath says, “You are now blessed with the suffering of stigmata and a member of Onocrotalus.”

“Heh, I’m really going to get it now when my parents see this, but shouldn’t I go back to your kingdom?”

“If God wills it. What is He telling you now?”

“To help these people.”

“Then do so.”

A crimson fog suddenly descends upon the camp and Astorath walks to it.

“What? Are you just going to walk away?”

“You know that I have somewhere else I need to be.”

“Then I look forward to seeing you again because I ought to slap you again for your smart tone.”

“I look forward to seeing you again as well. Not for the slapping part though.”

After Astorath disappears into the crimson mist, Myrtle goes to help the people of the camp. Even though those who were tortured and experimented on are back to full health, they still have mental scars from the pain they experienced. Myrtle takes their pain onto herself, which helps them enough to get them up and walking. She then leads the people out of the camp while carrying their pain so they can walk to the nearest town all the while feeling a renewed sense of purpose for her life not despite the pain but because of it.