Friday, December 13, 2019

Good vs Right: Story 2 – Rescuer or Executioner

Story 2 – Rescuer or Executioner
The squad begins to pray the battle prayer of St. Joan of Arc’s Holy Virgin’s after praying an Our Father, three Hail Marys, and a Glory Be.
“Let us pray. Oh God, who leads His soldiers into battle and keeps them safe, do the same onto us who do Your Will in Your Name. We pray,”

Your guidance is all we need in life.

“Use us as your weapons to smite evil and as a helping hand to rescue the innocent.”

So that thy will shall be done as it is in Heaven.

“We are not afraid to lose our lives for You.”

We were born for this.

“We are not afraid to lose our lives for You.”

We trust and love You above all.

“We are not afraid to lose our lives for You.”

Because everything else is vanity.

“It is better to be alone with God. His friendship will not fail me, nor His counsel, nor His love.”

In His strength, I will dare and dare and dare until I die.

“We march forward with our rosaries in one hand, a sword in the other.”

Make us pure as you were, Blessed Mother.

“Always be in our hearts, Oh Lord, who is truth and love itself.”

Always and forever we shall love you.

“St. Joan of Arc, Patron Saint of Soldiers.”

Pray for us.

“St. Maria Goretti, who was killed for her purity.”

Pray for us.

“Holy Mary, Mother of God.”

Pray for us sinners now and at the hour of our death.

“Holy Mary, Most Pure.”

Pray for us.

“Holy Mary, Our Lady of Victory.”

Pray for us.

“Jesus Christ, Savior of all.”

Pray for us.

“Jesus Christ, Ruler of the Universe.”

Pray for us.

“Jesus Christ, Conqueror of Death.”

Pray for us.

“Use us, your soldiers, who are about to stain our swords with the blood of sinners for You. Covert their souls in the time they still have left. If they refuse, then so be it. Thy will shall be done as it was in the beginning, is now, and ever shall be, world without end.”

“Amen.”

We’ve finally tracked down a group of people who have been trafficked around as some part of some organization’s sick plan to use them as human sex instruments. If these sinners think they can get away with this on one of the planet’s the empire rules, then they have another thing coming. They’re outside the city in the ghettos of the suburban area. So-called repentant heretics and heathens live in the furthest areas of our illustrious planets to plan their mischief. They take advantage of the kindness we give them in allowing them to live among us as long as they promise to contribute to the empire and convert. Some of them might be honest, but I don’t trust most.
We’ve just landed not too far, but not too close from the location so they don’t know that we’re on to them. To keep a low profile, we make sure to stay out of public sight before we get to the building where we quickly set up.
“Set. Go,” the squad captain says to execute the plan.
Two people breach the building from each side. I’m going through the front door with a squadmate who’s wielding a shotgun while I have a shield and a laser submachine gun, which can transform into a short sword. We clear out the front of the house as we keep an eye on the corners. A hostile tries surprising us out of nowhere, but I catch the laser shot with my shield and shoot it back at him. The building is then secured in no time. It’s a good thing the kidnapped people didn’t pop out or were used as human shields as I expected, but I don’t know where they are. I look through the building and don’t find a single captive.
“Captain, where are the kidnapped?” I ask my captain, who’s looking through some strange boxes.
She quickly closes the box then points at them. Knowing what she means, I move to open them, but she stops me.
“No, Lilian. These boxes are the only things keeping them alive.”
“Really? They’re so small.”
“I know it’s a terrible fate, but we have to leave them like this until we get them to a hospital.”
“Okay. I’ll hurry them to the ship.”
The others are told that the captives are in the boxes and this gets them to move the captives into the ship faster, but then we’re suddenly attacked by a large group.
“Get those people out of here! Come back for us after!” the captain commands.
For the safety of the captives, only a few of us can board the ship as it takes off. We’re able to eliminate all the attackers, however, the ship is shot out of the sky by hostiles furtherer from our location.
“Move! Hurry to the crash site!” the captain orders.
“These hostiles seem like they were prepared for us, captain!” I point out.
“That or they’re more advanced than we think. Now’s not the time to think about that. We have to be prepared for anything.”
I can tell the captain thinks something’s up. The heretics and heathen majority can’t be this well prepared to deal with us on short notice. As we move to the crash site, the captain calls in another ship to pick us up and alerts the rest of the authorities about the attack. We’re taken by surprise by another attack. Hostiles attack us from all angles and crevices of the desolate houses and buildings. Our shields that can hold and shoot back enemy lasers come in handy more than ever here. We take a couple hits, but none of us are gravely injured. The people that live here complain about the living conditions, but never bother to do anything about it or use the aid we give them to good use. They’re like children who expect their parents to clean up all their messes.
Once we get to the crash site, we see that a few of the captives are outside of their boxes and we see their horrifying condition. Their eyes are sewn shut or not there at all. Their mouths are permanently opened and they don’t have any limbs. They all have metal tubes and attachments that appear to have been keeping them alive and fed.
“Quit gawking and help them!” the captain commands.
We try to help reattach them to the machines to help keep them alive, but a couple are already dead and the other one’s box is broken and dies shortly after.
“Three of you check the rest of them and hurry! The rest of you need to form a defensive line in case there are more out there,” the captain orders.
I choose to be one of the three to check and find that the rest of the captives and their boxes are fine. The same cannot be said my squadmates and the pilots of the ship.
“May you find your eternal rest in Heaven, sisters,” the three of us say as we pray for the souls of those who died.
We’re able to have our moment of silence before the next ship arrives. The squad gets the captives and the bodies of the dead on board, but we’re attacked shortly after boarding and shot out of the sky like the previous ship. What’s it with these people and their anti-air guns?! We crash land not too far from where we got picked up. I might be the only one who’s alive. Wait, the captain! She’s injured!
“Captain, I’ll help you up!”
“Lilian, you have to leave. Carry one of the captives away from here.”
“What about you?”
“I can hide in the wreckage of the ship while I call for backup. Just keep your tracker on you and keep your faith in God. He’ll protect you. I know I’m asking a lot of you, but we all need you to act as bait so the rest can be saved.”
“I’ll do it. Even if I don’t survive, I’ll do it.”
“Thank you. God protect you.”
“And to you as well. You’re going to need Him more.”
I take one of the captives with me and try to get as much distance from the wreckage as I can. It’s easier than I thought to carry since the box has straps that I can use to carry it on my back. I guess that’s how they manage to carry these people in broad daylight. I’m already hearing footsteps following me. Before I know it, three people come out of hiding to ambush me. I use my shield to protect myself and counterattack while using my laser submachine gun to quickly get rid of them. Dang it! The box got damaged in the ambush. I can’t fix it or do anything for the person inside. Maybe I should just kill them to end their suffering. No! I can’t. Euthanasia is a mortal sin. If God is allowing this to happen, then I must let it.
“Just hold on. You’re going to be safe soon,” I say to the person in the box.
It may be just me, but I think I can hear the person in the box making noises. Are they in pain or just frightened? I’m too scared to think about it. Even if I manage to get them to safety, will the damage be permanent? They’re already in a bad state as is that can be fixed with cybernetics, but I don’t know how they are mentally? All these questions are causing me to worry when I should be focusing. Since there are more people where I’m heading, I go around them because I don’t trust any of them. While in the alleyway, a single person comes down it then another behind me. My laser submachine gun is broken so I switch it to a sword.
“I’m part of St. Joan of Arc’s Holy Virgins. I have urgent business I must attend to. Step aside,” I say with authority.
They don’t listen to me and instead pull their guns out. I cut the arm off one then turn around to stab the other in the head before finishing off the first one. These people are everywhere. How do they even know where to find me? It’s like they’re tracking me, but the only people that should be able to are the people involved with the Holy Virgins. I have to focus on the task at hand just like the captain said. A trio of ships fly over and head in the captain’s direction. I also hear more on the way. Since I’m already so far, I can’t go back. Plus, there should be a nearby hospital that should stabilize this person with security.
Still, this person is suffering. I can hear them moving and making muffled noises in the box. If I remove them from the box, they’ll die. If I end their suffering, I commit a mortal sin.
“I’m so sorry!” I say to the captive.
I have to let God’s Will take its course over mine. This person may be suffering to pay for the sins of others, but why did it have to be them? Didn’t they already suffer so much for being a toy used by those awful sinners? Can’t think about it. Can’t think about that right now. Come on! I’m losing focus. Huh?! I heard something behind me. Now I’m hearing movement all around me along with whispering.
“You’ll soon face God’s justice you awful sinners!” I say as I run away.
As I run, I can hear them chase me. That is until I’m in a clear area that used to be a marketplace. Where are they? Agh! A sniper shot my leg. It pierced right through my armor. I can now see the group of people that chased me.
“Give up now and we’ll give you a more pleasurable existence than the one that toy in the box has,” one of them say.
“Never! Who are you?”
“We may as well tell you since your friends won’t be coming for you.”
“They will!”
“Hold on a second. Do you hear that?”
The three ships, that went to the captain’s position, fly over our heads and back towards the city.
“Do you see that, Lilian? You’re left to us now.”
“How do you know my name?”
“We are from the Islamic empire and we’ve made a deal with some true servants of God within your empire and they’ve been supplying us with wives and men, and other supplies and munitions. The people you found were just bait to lure you in. You “holy” virgins would be great wives of our leaders, so it was our plan to use our connections to capture you. Depending on how you look at it, you’re blessed to be the last one we can get. You will be the jewel of our leader if you submit yourself to him and to the true religion.”
“Never! I’ll never betray God and His True Church for your heresy!”
“You have three choices before you; join us without further resistance, join us without your limbs, or kill that toy and we’ll leave you alone.”
“Why would you leave me alone if I killed the captive?”
“It’s a bit of entertainment to see a woman like you go against the law of God to save her own life. Choose soon before we choose for you. Your leader thinks you’re dead because our contact told her.”
“…”
I tighten the grip on my sword and strike down near the captive to trick them into thinking I was about to kill them. I use the sword to help me stand up before I point it at them.
“I’ll die before I sin,” I tell them with confidence.
“Haha! She’s truly a lioness worth taming! The one to put her down first with have the first go with her.”
They raise their guns at me with smiles on their faces before several laser shots go out killing them. A squad of Holy Virgins has come to pick me up with my captain with them. She comes over and catches me before I fall.
“You did great, Lilian,” she says, “Now, let’s get you to the hospital.”
The traitors in the Church probably didn’t know about the trackers and the secondary trackers that only the captains can see. Along the way to the hospital, I’m told that the captain already has people going after the traitors and we’re going to get answers as to why they betrayed us and God and to see if there are more traitors in the Church that they know of. Most of my squad survived the crash though they are gravely injured though not as bad as me. The rest of the captives are fine too though the one I’m caring for is still struggling to stay alive.
Since it was my responsibility to keep them safe, I wait outside their room after my leg is patched up. While waiting for an answer to their condition, I fall asleep and dream of a woman with a light behind her.
“Thank you for saving me, Lilian. You’re always going to be in my prayers,” she says before disappearing into the light.
I wake up to hear that the woman, I was protecting, has now died, but she died peacefully. I’m glad to hear it. The other captives are going to be taken care of in the hospital and their family and friends are going to be informed of their location, so they know they’re still alive. As for me, I have a cybernetic attachment that allows me to walk as if nothing happened to my leg. There’s no rest for a servant of God after all. When I join back up with my squad, they’re happy to see me. Our reunion is cut short when we’re told to arrest the people who set us up. We say our prayers and get ready to do what God wills of us yet again. This is a holy duty that we wish to do forever until the end of days.












The End


One of the songs that I thought could be a good theme song for this series of short stories is this, Army of the Night by Powerwolf.

Wednesday, December 11, 2019

Good vs Right: Story 1 - Soldier's Orders

Story 1 – Soldier’s Orders
After singing the Apostles' Creed, Our Father, Three Hail Marys, and a Glory Be, we begin to sing the battle prayer of the Knights of the Sacred Blood of Christ.
Let us pray. Oh God, who is all-knowing, all-wise, and all good, it is known that you are a God of battles and the army that has your favor shall obtain victory. We pray,
Grant us your favor, Oh Lord, to us, your poor servants.

Let us be your instruments of justice.

So that thy will shall be done as it is in Heaven.

Make our aim true.

So that our anger is just.

Protect us from all dangers especially those of the spirit.

So that we may forever serve you in Heaven.

Always be in our hearts, Oh Lord, who is truth and love itself.

Always and forever we shall love you.

St. Jude, Saint of Impossible Causes.

Pray for us.

St. Joseph, Terror of Demons.

Pray for us.

St. Michael the Archangel, Prince of the Heavenly Host.

Pray for us.

Our Lady of Victory.

Pray for us.

Jesus Christ, Savior of all.

Pray for us.

Jesus Christ, Ruler of the Universe.

Pray for us.

Jesus Christ, Conqueror of Death.

Pray for us.

Use your weapons of justice as you see fit, Oh Lord, for we are yours and yours alone as we enter into battle.

Amen.

The air inside the aircraft lifted a bit. It’s to be expected of a prayer, but this is our first deployment and the sounds of explosions and laser fire are keeping me on edge. Some of the people I went to training appear to be praying while others are checking out their equipment. There’s one that’s constantly switching his gun to sword mode on and off as if the way it works still amazes him. A girl is admiring her skull helmet with the little markings she made on it.
“The markings on your helmet are the only thing they’re going to be identifying your body by if you keep obsessing over it,” someone tells her.
She dismisses him and puts her helmet on.
The captain of our unit stands up and says, “We’re going to be landing soon. To recap, you will storm the beachhead, join your brothers and sisters in battle, and help them win the battle. I know this is going to be a lot for you since we’re fighting against the Orthodox empire instead of fighting against weaker heathens and Protestants, but stay strong, keep your faith in God, and He will deliver you to safety whether that’d be to your homes here or in Heaven. Remember that we’re not going to take any prisoners. Any questions?”
One guy raises his hand.
“What is it?”
“Why should we be worried about fighting heretics? They’re just tools of the devil steeped in their own ignorance. Sure, they have advanced weaponry like ours, but there’s one important thing that we have on our side that they don’t.”
“And what’s that?”
“We have the Lord Jesus Christ on our side!”
I, along with my unit, cheer at the reminder.
“Why should we fear death or the heretic, who thinks they serve the Lord but only serves his own warped version of God?”
“That’s what I want you all to think about when you’re out there. Keep God in your hearts and victory will be ours.”
The aircraft lands on the ground and the landing door begins to open. We all stand up with our weapons in hand and in formation.
“Ready yourselves! Give your lives, your souls, your very existence for the Church, for your Holy Mother, and for your Lord!”
“Amen!” the unit screams out before charging out into a hail of laser fire.
I’m not sure who was shot from the point we scattered and sprinted on the battlefield, but I’m sure a few people died because of all the screaming I heard. There’s nothing I can except shoot and move forward. By the time I get to the cover of dug in trenches, I think I might’ve killed five or so heretics and lost a few people in my unit. The people in the trenches are catching their breath for a second before going back out or using the trenches as cover. At least none of them are being cowards and just sitting here. I’m not even sure we can stay here with all the explosions blowing up the battlefield. I see the captain of our unit finally entering the trenches.
“I’m glad you’re still alive, Private Joshua,” he says, “Have you seen your fellow squad mates?”
“I’ve seen a few here and there. I think some are still charging ahead.”
“God bless them.”
“What should we do now, sir?”
“Your orders still stand, private. Keep fighting and leave no heretic standing.”
“Incoming!” a solider screams out.
We scatter out of the trenches as artillery fire blows it up. I manage to get to cover behind the rubble of fallen buildings and push forward. Our allies return with artillery fire of our own as more air reinforcements come in to finish off the last of the heretic’s aircraft. Once their air support is gone, our aircraft take out heretics camped out in the taller ruins. We keep pushing forward as they retreat to their field base. They’re really dug in here with a shield around them and heavy laser gun placements that keep the pressure on us. This is their last stand and they’re throwing everything they have at us in their tall fortress. An explosion behind me blasts a fellow soldier to the cover near me.
“Are you okay?” I ask them.
“Y-yeah. I’m just a little shaken up. This armor is better than I thought it was.”
“I don’t think it was the armor that saved your life.”
“True that but who’s to say that God didn’t help make this armor? How are we going to pierce their defenses? Not even the aircraft can pierce it.”
“What about the artillery?”
“It’s going to take a while to load and fire again.”
There has to be some way to break their shields. While looking around, I see that the ground around the base is broken with holes in them that appear deep. After throwing a couple grenades, the broken concrete reveals that the ground is hollow.
“Do you see that? Let’s get everyone else to blow up the ground around the fortress,” I say.
We use our shared comms to tell everyone what I figured out and they go along with the plan. Once the ground is weakened, the fortress leans forward then falls as its shield deactivates. The air support then blows up the fortress for added measure and we get rid of the stragglers. Whatever is left of my unit regroups to our captain.
“I’m glad most of you made it through that battle especially you Private Joshua who helped finished the fight.”
My unit and other people around cheer for me. I didn’t expect to be this important in my first battle. God does use the most inconspicuous people in the most important tasks, I guess.
“Now, clean up the rest of the heretics around these ruins and bring back anything important that you can find.”
“Yes, sir!”
The rest of the units are given the same tasks from what I hear passing by them. Most of them travel in small groups while I’m searching by myself. Even I find trouble, there are lots of people around me, so they should notice. It confuses me as to why we’re here to take this city other than it being one of the heretic’s many holdouts on this planet. It’s obviously falling apart, but I guess the most unlikely place to be is the best place to hide. The rest of the planet is almost under our control. I’m hoping the heretics repent of their sins soon so what happened here doesn’t happen to their other cities. Is that laser fire in the distance?
Quickly running over to see what’s happening, I see that a fellow soldier has just cornered a single wounded enemy soldier. Another four then come out of nowhere with broken swords in their hands. We shoot them as soon as they appear.
“I’m glad you got here when you did, brother. I would’ve been dead if you haven’t.”
“You’re welcome. What are we going to do with-!”
“What?”
“You just shot him!”
“Yeah. No survivors. That’s what we were told. Why?”
“He was surrendering.”
“So? If he wanted to live, he should’ve converted and left this planet when we were evacuating the Catholics from it. The only people left on this planet who are loyal to God and His Church is us. Everyone else turned their backs on Him. I understand your sympathy, but you shouldn’t let that make you go against orders.”
“Okay. I understand.”
“Thank you. Let’s get back to cleaning up this mess. I’m sure there are more heretical rats here somewhere.”
The two of us go our separate ways as he joins a group. My orders are to kill any remaining heretics, but what about those who repent? God is always willing to forgive those who repent with their whole heart, so why should I deny them the chance to live? Is their judgment day or are their early deaths the only way to do penance for their sins? The price of sin is death after all.
Checking some nearby ruins, I find what looks to be a small house. The doors are open, so someone must’ve been in here looking through it. Going downstairs, I find a hidden room with a single man in it. He doesn’t appear to be a soldier since he has simple clothes on, but like the other guy said, the only people left on this planet who are loyal to God and His Church is us. As I point my gun at him, he turns around and quickly gets on his knees with his hands in the air.
“H-hey! I surrender! I’ve repented of my heresy!” he says.
“And now you’ll pay the price for them.”
“Hold on! Hold on! Just bring me in. I can serve my penance differently. Check me for weapons or explosives. I’m not trying to trick you!”
I check him and there’s nothing on him except for a picture of a family.
“What is this?” I ask him.
“It’s a picture of my family that lived here years ago. I begged the army to let me be here to get it and they let me since they don’t know of my true beliefs, but that’s when your army happened to attack. After the fighting stopped, I managed to get here and get my belongings.”
“If you’ve repented of your sins, then why are you still here? Don’t the Orthodox jail or execute traitors?”
“Only the ones they know of. Just because this planet is dominated by the Orthodox doesn’t mean that people don’t convert. Please turn me in to your authorities. I’ll be safer in prison than on this planet.”
“What about your family?”
“Executed or worse. They already took them away from me. Hopefully, they’re in Heaven praying for me.”
What should I do? I guess I could take him in. This guy isn’t a heretical soldier and my orders don’t mention executing civilians.
“Okay, fine. I’ll bring you in. Hopefully, they’ll have mercy on you.”
“Thank you! May God forever bless you!”
“Follow me.”
As soon as we exit the house, I hear explosions and laser fire. Over the comms, I hear that a surprise attack has happened and they’re engaging heretical forces.
“What’s happening?” the man asks me.
“An attack. This’ll be a good opportunity to get you back without having the others bringing up any questions along the way. Let’s hurry!”
I take us on a long way around because of the fighting.
“The fighting here was more intense now that I have a better look at it,” the man points out, “It used to be a beautiful city, but the war has absolutely decimated it. It’s beyond repair. A few well-placed explosions could make the entire place crumble.”
I accidentally cough.
“Did you already try that?”
“Just did on one fortress and it was my plan. A bunch of grenades was able to topple the foundation and bring it crumbling to the ground.”
“It doesn’t matter. This place, this planet doesn’t hold any significant value to me anymore.”
“Are there more people like you on this planet?”
“The only ones alive I know of are in jail. There are probably some in hiding, but I’m not sure. Why?”
“As far as we know, there aren’t any more people loyal to God or His Church on this planet. I’m hoping that the planet will surrender so no more lives are destroyed. This place will be a barren world if the fighting continues.”
“Then I’ll be your example to change the minds of your leaders.”
“I hope so.”
Before we know it, we’re ambushed by a small group of heretics who fire on us from cover. We take cover in the ruins and I try to fight back, but they’ve got us pinned down.
“Give me a gun. I can help you fight them,” the man says.
Since he seems trustworthy, I give him a sidearm I have, and we shoot at the heretics together. We manage to hit a couple then advance on the other two while keeping them down. Once we get around to them, we kill them.
“Good work. Now, give me back my gun,” I say.
“You don’t trust me with it? There could be more out there waiting to ambush us.”
“If that happens, then I’ll just give you it back. I don’t want my allies finding my gun on you. We’ll just have more to explain.”
“You’re right. Here.”
It’s not a long walk back from here, but once we get in range, the captain of my unit and the others around him point their guns at us.
“Explain yourself, Private Joshua,” my captain orders.
“This citizen was here getting an old picture from his house that was here among the ruins. He doesn’t have anything on him. He also wants off the planet so he can be safe and do his penance for his sins. Trust me when I say that he can be trusted. He even shot at and killed a couple of heretics with me.”
“Hmm. Those are some good reasons to trust him.”
Despite what I just said, the captain pulls out his laser pistol and shoots the man through the head.
“Captain!”
“Medics, go cut open that man’s body and be careful doing so.”
“What for? He was a repentant sinner!”
“We’ll see soon.”
“What do you mean?”
“He has a bomb in his chest, sir. He has an activation button deep in his palm,” one of the medics say.
“What?”
“Do you see what I mean, Private Joshua? This is something new that we’re finding out, so I wouldn’t expect you to know about it. People like this hide cybernetic bombs in their bodies so they can infiltrate our ships and bases to blow themselves up and take out important leaders. I know that the Muslims are better known for this, but heretics are all the same. This is why I instructed you to leave none alive.”
“I thought you meant heretical soldiers.”
“Everyone on this planet is an enemy of the Lord’s Holy Church.”
“I really did think he was a repentant sinner.”
“I understand and because of your help earlier today that took down the heretic’s fortress and your good nature to the seemingly repentant, you will only receive a light punishment, however, you can make up for it by going back out and cleaning out the rest of the heretics from the city. Remember. Leave none alive.”
“Yes, sir.”
I do as the captain asks and help purge the rest of the heretics from the planet. Later on, I’m suspended from entering the next battle with my penance being to pray the rosary for the army continuously until the battle is done. Once it is, I’m allowed to take a look at the aftermath to see that the city is burning. I hope this was what truly God willed to happen. If it was, then this is good and the right thing to do. If not, then I hope the Holy Spirit enlightens us soon on what we should be doing.















The End

The short story title is a reference to the song, Soldier's Orders, from Silent Hill Homecoming.

Sunday, December 8, 2019

Politics and Division - School Paper

Politics and Division

People think in different ways and have different opinions that can overlap with the thinking of others, but there can also be major differences, and this causes people to separate themselves into groups so that they can be surrounded by likeminded people they feel comfortable with. These groups make cultures, religions, and countries that splinter into different groups within the larger group. Politics is one of the main areas where people are divided today, especially in America. The country is divided between the Democrats and Republicans, generally speaking, with other groups caught in between trying to survive on their own or dealing with the big two parties if they happen to agree on a particular topic. Politics divide families at the Thanksgiving table, during the holidays, parties, and other occasions. Arguments can pop out of anywhere if it can be made political. For example, a person’s choice of food could be seen as to whether or not they believe in climate change. Another example would be if a person is openly Christian, then one might infer that the person in question is a conservative. Both examples could be non-political, but anything could be made political with the right propaganda and government ruling. Political parties will then pick a side of the argument and give people a reason to be with them rather than with others. For this reason, politics is a source of division in America.
Even before today, it was known that politics was going to divide the country. James Madison talks about the hidden causes of faction that are in the nature of man and it can be seen everywhere in different degrees of activity and circumstances in daily life. A zeal for different opinions concerning religion, government, as well the theory as of practice, an attachment to different leaders contending for fame and power. As a result of this zeal, these have divided mankind into parties, fueled them with shared hatred for one another, and made them much more likely to annoy and oppress each other than to co-operate for their common good.[1] This is exactly what happens when people divide themselves and start othering each other. Once the lines are drawn and people take the side they agree with, the other side becomes the enemy they must fight against. James Madison then says America cannot get rid of factions, which may even extend to our countries given the causes of factions. He says that, liberty is to faction as air is to fire. One cannot exist without the other. To get rid of liberty to get rid of factions is idiocy since it is essential to political life just like how it would be idiocy to get rid of air because of fire since air gives fire its destructive power.[2] There is no real way to get rid of the divisions that people naturally make between themselves without restricting their rights and freedoms. As a result, politics will naturally cause people to come into conflict with one another. These conflicts can escalate to violence between them if not properly controlled.
Nowhere is this more evident than in the American Civil War. Fredrick Douglass in his Antislavery Constitution talks about one of the dividing political and moral issue dividing America at the time, slavery. Douglass says that, slavery is uncivilized at its core. Because of this, it fears a more civilized society. It thrives where no one will condemn it or disapprove of its practice. While it is in the Union, it will be subjected to both dissenting voices. Slavery’s only hope then would be to leave the Union.[3] This presented an ultimatum to the south. Get rid of slavery or get rid of the Union and the south chose the Union. Douglass, however, wanted America to stay together as one. He offers an argument on this when he says, I have confidence in the instinct of the slaveholders. They see that the Constitution won’t give slavery protection when it stops being used by them. They also see that if the people of America want to abolish slavery, then there is nothing in the same Constitution that will stop their will.[4] He presents slavery as unconstitutional and something that won’t be protected by the law once it becomes illegal. Since he was confident in the instinct of the slaveholders, he thought they would come to their senses once it was gone, but that doesn’t mean that the slaveholders weren’t going to fight tooth and nail to keep slavery. This political and moral decision divided the country in two and left a lasting mark on the country that is remembered to this day.
Americans making political decisions that divide the country is ingrained in the very foundation of the country. The events leading up to the American Revolution saw colonists dividing themselves between those who wanted the colonies to be independent and those loyal to Britain. One way the colonists showed which side they were one was through the clothing they wore and what they bought. Those loyal to Britain bought and wore British goods while those who were against them bought and wore homemade goods. An article by Breen says that, this boycott of goods drew young people into the political battle. Students at Harvard, Yale and the College of Rhode Island, appeared at a graduation ceremony during the late 1760s wearing suits made at home. They irritated the royal officials with their displays, but that was the fun of it for them. They communicated political meanings through non-consumption to their others their age.[5] Displaying political leanings via appearance is very common with hats and shirts especially during presidential elections. It is a way of showing where a person’s beliefs lie. Another way a person shows their beliefs is through their actions. The Tea Party was one such event where ordinary citizens showed their beliefs. Breen says that, by getting rid of tea leaves in the community, which was an import that could be found in almost every American home, the colonists strengthened their own commitment to a certain political ideology. That’s not all they did. This destruction of the tea products communicated an unmistakable political message to the far-away communities. This message being, “we stand together”.[6] Politics became one of the dividing forces that created America. This goes to show the divisive effects of politics once it reaches a certain boiling point.
Even when America came together as a country, they fought and divided themselves because of politics. Politics is said to be full of snakes and traitors with people using gossip as a common tool to discredit their opponents. Joanne Freeman says in an article that, gossip was a poison that was almost impossible to fight against once it spread. At times, the best strategy was to contradict a rumor before one began with Hamilton sending a signed statement of innocence to an American diplomat in Europe ahead of a possible congressional investigation into his conduct as secretary of state used as an example.[7] Gossip could destroy a person’s public image or even get them fired if certain people hear it. Indirect confrontations like gossip are more effective in politics than direct since it plays dirty but effective. Thomas Jefferson was one such person who gossiped and indirectly confronted his political opponents. Joanne Freeman says that, Jefferson was uncomfortable directly confronting a rival named Marshall, so in 1809, he tried asking his friend Joel Barlow to write a history countering Marshall’s version, but Barlow refused. A few years later, Jefferson tried to directly refute Marshall’s work by himself with a meticulous revision of Marshall’s fifth volume that detailed the events of Washington’s presidency.[8] A prominent historical figure in American history trying to tell history his way because of politics doesn’t make the country nor himself look good. The business of politics can do this to people if they are devoted to their party first and morals second and can even make the interpretation of history political.
Politics can even divide the country in its interpretations of history. Two people look at Andrew Jackson’s removal of the Native Americans from their lands and whether or not the policy helped them. Robert Remini concludes that, yes, Andrew Jackson did help the Native American people and says that, even to his last day on June 8, 1845, he firmly believed that he had saved Native Americans from their immediate extinction. This statement sounds larger than life and many people today don’t believe this or accept this in any way, but it’s true. Andrew Jackson saved the Five Civilized Nations from their demise.[9] On the other hand, Alfred Cave says that, no, Andrew Jackson did not help the Native American people and even made him look like a sort of tyrant. He concludes that, even if he accepted the constraints in the law or honored the promises Congress gave to secure the law, it is unlikely that the president could achieve his objectives in the Indian removal. This is the mark of Jackson’s success in politics that many historians over the years have expressed to those who read their works the idea that neither the constraints nor the promises existed.[10] Both sides present a different Andrew Jackson. One that emphasized helping the Native Americans and one that was a criminal in office. The only thing both Robert and Alfred Cave agree on is that the removal process was way too fast, however, Robert’s decision is the one more readily accepted with despite him saying that people today don’t believe his view of events. It appears that most people would rather make American history look more positive than realistic.
Coming back to the Civil War, it is seen that politics had a hand in the telling of this story as well that can make it divisive. History is told by the winners after all. Elizabeth Varon says in her article that, both sides knew well that the North was by not entirely abolitionist. They worked with Democrats from the north in electing proslavery presidents and passing proslavery legislation. The North differed when they used the fiction of abolition solidarity to try to engineer proslavery solidarity. This idea of a united North scared white Southerners into coming together.[11] The northern states were not entirely against slavery and some people within it even fought for it. They just used the notion of being antislavery as part of their narrative to draw in more people for their cause. Varon brings up a related argument in the antislavery press. She finds in the press, that the South was not completely united against abolitionism, and that there was no realistic possibility of a proslavery disunion movement in the south. “Immediatist papers delighted in printing excerpts from border states and Upper South newspapers and politicians who took Unionist positions against the nullifiers”. The Pennsylvania Freeman repeatedly presented evidence, that was taken most often from Kentucky, that South Carolina’s military forces were isolated and humiliated.[12] Not even the south was entirely proslavery nor were they entirely bad as evident by these northern papers being selective about their evidence to show that they were winning the war. Political parties will obscure the truth or tell half-truths to convince people they are right and further divide the country.
In conclusion, the dividing effects of politics are obvious across all American history even at a glance. It causes wars, division among neighbors, backbiting, and the clouding of history to promote whatever agenda it pushes. America began dividing itself with politics and it continues to do so to this day. It happens across every country in the world especially when tensions are high and there doesn’t seem to be any room for compromise. One of the main issues of politics dividing America has to do with fake facts and lies. In politics, people often forget that the truth and common goals that bring them together. When faithful Catholics fight each other, it is the reminder of God that reminds them to not divide themselves, so the country should do the same. America needs to focus on the goal of life, liberty, and the pursuit of happiness bring it together and not politics, which is wide as an ocean, but shallow as a puddle.


References
“The Antislavery Constitution”, (CANVAS).
“Did Andrew Jackson’s Removal Policy Benefit Native Americans?” In Taking Sides: Clashing
Views in United States History Vol. 1, 14th ed. (New York: McGraw Hill, 2011), 190-208. (CANVAS).
Breen, T.H. “‘Baubles of Britain’: The American and Consumer Revolutions of the Eighteenth
Century,” In Past & Present 119 (May 1988), 73-104.
Freeman, B. Joanne, Affairs of Honor: National Politics in the New Republic (New Haven: Yale
University Press, 2001), Chapter 2: Slander, Poison, Whispers, and Fame: The Art of Political Gossip,” 62-104.
Madison, James, “Federalist No. 10,” In The Federalist, ed. Jacob E. Cooke (Middletown, Conn:
Wesleyan University Press, 1961), 57-65.
Varon, Elizabeth, Disunion!: The Coming of the American Civil War, 1789-1859 (Chapel Hill,
NC: University of North Carolina, 2008), 118-123.


     [1] James Madison, “Federalist No. 10,” in The Federalist, (Middletown, Conn: Wesleyan University Press, 1961), 58-59.
     [2] Ibid., 58.
     [3] Antislavery Constitution, Canvas, 271.
     [4] Ibid., 271.
     [5] T.H. Breen, “‘Baubles of Britain’: The American and Consumer Revolutions of the Eighteenth Century,” (May 1988), Past & Present 119, 94.
     [6] Ibid., 99
     [7] Joanne B. Freeman, Affairs of Honor: National Politics in the New Republic (New Haven: Yale University Press, 2001),” 67.
     [8] Ibid., 63.
     [9] “Did Andrew Jackson’s Removal Policy Benefit Native Americans?” in Taking Sides: Clashing Views in United States History Vol. 1, 14th ed. (New York: McGraw Hill, 2011), (CANVAS), 200.
     [10] Ibid., 207-208.
     [11] Elizabeth Varon, Disunion!: The Coming of the American Civil War, 1789-1859 (Chapel Hill, NC: University of North Carolina, 2008), 118.
     [12] Ibid., 123.

Tuesday, December 3, 2019

The American Dream and Materialism - School Paper

The American Dream and Materialism
“Make money, go to college, and move up in the world”. This is what most young people are told as they grow up in American society. They are told they are supposed to value working a well-paying college job. What they aren’t told is that wealth and the grind for it don’t always make someone happy. People are herded into jobs that pay a lot, but they are told they can be whatever they want. A person can be an artist or an author only if it makes a living wage. Another choice is to do it on the side when there’s time in between working a typically busy nine-to-five job and coming home to care for other responsibilities. “Why would work a low wage job when a better job can give so much more?” “Why would stay in a comfortable and familiar place when there are better places?” Are other things that are said give people incentives to do more with their lives even if they don’t want to. “It’s possible to buy a bigger house, a better car, and more things with the right job”. All these things give the American people the idea that their dream should be about making money and buying products to make themselves happy. Because of this, materialism, wealth, and class mobility have clouded the American Dream.
The American Dream is a very subjective thing as all dreams are, but the general gist of it is that the American Dream is a dream and life goals that a person plans to accomplish using the opportunities in America. This is the American Dream at its core; however, most people today seem to think that the American Dream consists of making money, buying things, and moving up the class ladder. The reason for this could have to do with America’s capitalistic nature that rewards those who are viewed as financially well off with an inheritance to give their family and friends. Stories both fictional and nonfiction of people making it from being poor to rich are told to people to show what the American Dream is and that it can be accomplished. Most of these stories are about people who eventually make a lot of money while very few are about just making it in America.
To begin with, college is the place where young adults go to be prepared for the working world. Temple University is one of those places and the founder of the college, Russell Cromwell made a famous speech about working in the world. In his Acres of Diamonds speech, he says, that money is power and that it has powers. If someone said that they didn’t want money, then they didn’t want to do anything good for everyone around them and they should spend their life making money (Cromwell). Cromwell really thinks that making money should be a main part of everyone’s life and not making money is a waste of time. He even wrote a short book called Praying for Money, which attempts to answer the question of praying to God for money. When told about money being the root of evil, he said that the love of money is the root of evil that is the worship or love of the means instead of the end. He then goes on to talk about all the good he could do with money for his family, the city, and Temple itself (Cromwell). Having a lot of money could indeed do a lot of good for the people is it given to, but the love of money appears to be what people are focusing on. They easily forget that life is uncertain, and they can lose their life when they least expect it and they’ll lose everything they had in the world in the blink of an eye. Cromwell is right in that we should make money to help people and ourselves, but we shouldn’t focus on making a lot if we don’t want to or don’t need to. The whole making as much money as possible kind of thinking is destructive because no one can have enough money to satisfy their American Dream’s needs since there is no limit to the needs of a dream.
The question then comes up on how a person should be using their money to help achieve the American Dream. Money can be destructive in the wrong hands like power in the hands of tyrants or fools. The Gospel of Wealth by Andrew Carnegie gives a couple points about wealth and how it should be spent by those who have it. Carnegie says that the people who are in positions of power must be sensible because one of the major obstacles to the improvement of the human race is charity given without thought. To him, it would be better for everyone if all the millions “were thrown into the sea than so spent as to encourage the slothful, the drunken, the unworthy. Of every thousand dollars spent in so-called charity today, it is probable that $950 is unwisely spent; so spent, indeed as to produce the very evils which it proposes to mitigate or cure” (Carnegie, 8). Giving and spending money to the right people and organizations can either help or hurt a person’s goals and what they dream of. Recently, Chick-fil-a chose to stop sending money to the Salvation Army because of their anti-gay ideology and that has cost them customers. On the other hand, Chick-fil-a sectioned off a portion of customers when they did support the Salvation Army, so who a person chooses to associate with opens and closes opportunities in life. From here, it is seen that associations and friendships are more valuable than money in the American Dream, which is something taught even to children.
People are taught at a young age that they can be whatever they want when they grow up. This is a notion that no one seriously believes as no one cannot literally become anything they want such as an airplane or a shark, but speaking more realistically, not everyone can get the job or the role in life that they may want. Certain conditions in their present life, the world, the government, and biases may prevent a person from being where they want to be. Take the poor from Jacob Riis’ book, How the Other Half Lives, shows with pictures and descriptions people who are unable to achieve certain opportunities. In chapter five about the Italians in New York, it is said that the Italian immigrant is not fortunate to be caught up upon with people who pretend to help them, but instead have their grip on them if they can make them money (Riis). Immigrants being taken advantage of is common with businessmen and politicians who see them as a resource to be exploited. A person like this is limited in their ability to do whatever they want and seeking other methods, like crime, will lead them to deal with worse people and might worsen their situation. The only American Dream seemingly possible here is for the immigrant to lay the foundation for the dreams of future generations. Included in Riis’ book are pictures of the immigrants he observed. These people lived in terrible conditions that were shown to hundreds of Americans. This got the attention of President Roosevelt and Riis showed him around New York to show him how the poor were living. It could be said that Riis was living the American Dream in his own way because he was helping the poor by getting them the attention they needed. Even though the problem of poverty in New York wasn’t solved, it did receive attention and there were and still are efforts to help the poor and struggling. This humble American Dream was achieved without money, class mobility, and a well-paying job. Riis was noted as not even making that much for his efforts and lived humbly.
If an average person was asked if they dreamed of living in the lower middle class or just the middle class for the rest of their life, then they might just laugh. An average person wouldn’t say that someone like Jacob Riis was living the American Dream even if they were told that he was doing what he wanted to and didn’t care about the money. They forget that dreams can be more than living the easy life. The socialists and the capitalists are the same in this regard but want their dreams achieved in different ways. The socialists want the government to give them their essentials while the capitalists want the businesses to give them jobs no matter how low-paying they may be. The lyrics from the song, Snap Your Fingers Snap Your Neck, by Demon Hunter give a good picture as to what these kinds of people really want. They want what they desire at the snap of their fingers or a snap of someone’s neck whether it’d be someone in their way or their own if they wanted to end their life. The song later goes on to say, “Expectations of my daily bread gives me the hunger to steal” (Demon Hunter). There is a certain expectation that people have when people hear of the American Dream. It is almost expected of the country that it will give us the things we need to achieve our dream and it is true to an extent. The means do exist for a person to achieve their dreams, but it won’t be given without some level of hard work, dedication, and soul searching that some people just don’t want to do unless convinced otherwise.
I have achieved my American Dream in some regards if I say so myself. Through my self-published work, I’ve helped and entertained my small and growing audience of people. A certain story I wrote deals with the American Dream and goals in life itself. Dreams that Don’t Die is about a nameless protagonist who has been let go from the job they worked so hard to get through college and now must live with their dad and work a low wage job. They go through a psychological ride through their old drawings and stories that have been corrupted by their neglect. The lessons being taught by this story tell people to use their God-given talents and abilities even if the world tells you not to. In this story, the creature of imagination questions the main character by saying, “What are you afraid of? Do you really only care about the money you make and the things you can accomplish? Do you lack integrity or a spine?” (36). Don’t worry about how much money you’ll earn or the number of people you impress. Find yourself, be yourself, do what you dream of, and you’ll find a happiness that money and the world can’t compare to.
This is how the American Dream should be represented by most people. The need for material goods and class mobility clouds a person’s personal dream and motives. Material wealth and moving up the class ladder is not possible for everyone nor is it a dream that’s very fulfilling especially since it’s so shallow and everyone dies and loses everything they gained in the world. A person can still dream this regardless if they want to, but they should be the ones to decide it and not be coerced to do so. Our dreams, talents, personality, and goals are our own after all and no one can take that away from us.



Sources
Carnegie, Andrew. Gospel of Wealth
“Snap Your Fingers, Snap Your Neck.” Demon Hunter, Solid State Records, 2011
Oon, Albert. Dreams That Don't Die. Self-Published, 2019,
https://www.smashwords.com/books/view/960445.
Riis, Jacob A., and Luc Sante. How the Other Half Lives: Studies Among the Tenements of Jacob
A. Riis. Penguin, 1997.
“Temple University.” Acres of Diamonds | Temple University,
https://www.temple.edu/about/history-traditions/acres-diamonds.